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A daring imagination has woven a simple rhyme into a brilliantly original tale [about Jennie, the Sealyham terrier, who seeks Experience and becomes the star of the World Mother Goose Theatre].

Notable Children's Books of 1967 (ALA)
1968 Fanfare Honor List (H)
Best Books of 1967 (SLJ)
Children's Books of 1967 (Library of Congress)

• Sales Rank: #366032 in Books
• Brand: Harper Collins
• Published on: 1979-06-01
• Released on: 1979-06-01
• Original language: English
• Number of items: 1
• Dimensions: 6.75" h x .26" w x 6.75" l, .34 pounds
• Binding: Paperback
• 80 pages

Amazon.com Review
As a tribute to his dearly departed pooch, Maurice Sendak wrote this odd little tale in 1967 about Jennie, a Sealyham terrier who is not content with having everything but must go out in the world to find something she doesn't have. Right off the bat, she comes across a pig wearing sandwich boards advertising the need for a leading lady in the World Mother Goose Theatre. Jennie leaps at the opportunity. Unfortunately, the position requires someone with experience, so she sets off to find it. One hungry lion and a stubborn un-hungry baby later, Jennie definitely has experience, if nothing else anymore, and off she goes to play the leading role in a nursery-rhyme-turned-theatrical-production: Higglety-pigglety pop!
The dog has eaten the mop!
The pig's in a hurry
The cat's in a flurry
Higglety-pigglety pop!
This dreamy, slightly dark story, illustrated in Sendak's renowned pen-and-ink style, tells of a gluttonous dog's transformation from someone who cares only about her next salami sandwich to one who would risk her life for a weaker being (while still wondering where that next sandwich is coming from). Caldecott Medal artist Sendak is the brilliantly quirky creator of such classics as Where the Wild Things Are and In the Night Kitchen. (Ages 5 to 9) --Emilie Coulter

About the Author

In addition to Where the Wild Things Are, Maurice Sendak's books include Kenny's Window, Very Far Away, The Sign on Rosie's Door, Nutshell Library (consisting of Chicken Soup with Rice, Alligators All Around, One Was Johnny, and Pierre), Higglety Pigglety Pop! or There Must Be More to Life, In the Night Kitchen, Outside Over There, We Are All in the Dumps with Jack and Guy, and Bumble-Ardy.

He received the 1964 Caldecott Medal for Where the Wild Things Are; the 1970 Hans Christian Andersen Award for Illustration; the 1983 Laura Ingalls Wilder Award, given by the American Library Association in recognition of his entire body of work; and a 1996 National Medal of Arts in recognition of his contribution to the arts in America. In 2003, he received the first Astrid Lindgren Memorial Award, an international prize for children's literature established by the Swedish government.

In addition to Where the Wild Things Are, Maurice Sendak's books include Kenny's Window, Very Far Away, The Sign on Rosie's Door, Nutshell Library (consisting of Chicken Soup with Rice, Alligators All Around, One Was Johnny, and Pierre), Higglety Pigglety Pop! or There Must Be More to Life, In the Night Kitchen, Outside Over There, We Are All in the Dumps with Jack and Guy, and Bumble-Ardy.

He received the 1964 Caldecott Medal for Where the Wild Things Are; the 1970 Hans Christian Andersen Award for Illustration; the 1983 Laura Ingalls Wilder Award, given by the American Library Association in recognition of his entire body of work; and a 1996 National Medal of Arts in recognition of his contribution to the arts in America. In 2003, he received the first Astrid Lindgren Memorial Award, an international prize for children's literature established by the Swedish government.

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0 of 0 people found the following review helpful.
glad to have it in paperback
By maryellen
Had this in my collection as hardback, glad to have it in paperback.

10 of 11 people found the following review helpful.
Best Children's Book Ever!
By M. C. S. Wiest
This is my absolute all-time favorite book from childhood. When I got pregnant the first book I bought for my little guy was this one. Every child must have one. It doesn't follow the usual guidelines for children's literature, which is usually boring and has some obvious moral theme. Higglety Pigglety Pop can be thought of as somewhat nonsensical and stimulating to the imagination. Your little one will love it! The characters are genius.

12 of 14 people found the following review helpful.
The perfect gift for the person who has "everything"!
By Queen of Swords
An "adult" book disguised as a children's book, children will love the illustrations and silly phrases, but only adults will truly appreciate the basic "message". A favorite gift for friends who have everything! I have it shelved along side my tattered copy of "Jonathan Livingston Seagull" - the interpretation changes yearly. Enjoy it with your children!

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Maintaining that the outbreak of revolution in 1775 was not the result of secret planning by radicals but rather the end product of years of painful evolution, Pauline Maier brilliantly traces the American colonists’ road to independence from 1765 to 1776 and examines the role of popular violence as political allegiances corroded and once-loyal subjects were gradually transformed into revolutionaries.
 
Mrs. Maier presents a view of the American leaders different from that which prevailed a generation ago, when historians saw them as lawless demagogues who, already set upon independence at the outset of the conflict with England, manipulated the public toward their goal through propaganda and mob violence. She shows that none of the men in the forefront of American opposition to British policies favored independence when the colonies blocked England’s efforts to impose a tamp Tax upon them in 1765. Their love of British institutions was undermined gradually and for reasons beyond their opposition to legislation affecting American interest. Developments in England itself, in Ireland, Corsica, and the West Indies also fed American disillusionment with imperial rule, until leading colonists came to believe that just government required casting loose from Britain and monarchy. Indeed, Mrs. Maier demonstrates that participants saw the American Revolution as part of an international struggle between freedom and despotism.
 
Like independence, violence was a last resort. Arguing that colonial leaders, like many present-day “revolutionaries,” quickly learned that popular violence was counterproductive, Mrs. Maier makes it clear that they organized resistance in part to contain disorder. Building association to discipline opposition, they gradually made self-rule founded upon carefully designed “social compacts” a reality. Out of the struggle with Britain emerged not merely separation, but the beginnings of American republican government.

• Sales Rank: #504456 in eBooks
• Published on: 2013-04-03
• Released on: 2013-04-03
• Format: Kindle eBook

Review
“Written gracefully and clearly, From Resistance to Revolution fills a significant need for professional historians and general readers alike. Its fresh interpretation of American radicals in the crucible of revolution, based on substantial research and subtle reasoning, transcends its immediate subject and illuminates the meaning of radicalism, violence, and rebellion in American history.” (Michael Kammen)

About the Author
Pauline Maier is William R. Kenan, Jr., Professor of History at MIT.

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38 of 38 people found the following review helpful.
Excellent and Pioneering Study
By R. Albin
In this very well written book, Professor Maier describes the evolution of colonial thought and political action from protest within an accepted formula of dissent to revolution. She shows how colonial actions were based upon a perceived constitutional pattern articulated by British dissident Whig intellectuals and political publicists. From the end of the Seven Years War to the outbreak of the revolution, she shows the leaders of colonial protest working step by step to maintain what they perceived as the proper relationship between rulers and governed. Their actions greeted usually with incomprehension by British officials and politicians. Eventually, the colonials concluded that revolution was the only remaining option. Maier is particularly interested in the violent and coercive acts of the pre-revolutionary period. She shows nicely that this kind of activity (eg, the Boston Tea Party and similar events) took place within an established tradition of public violence that was usually constrained and sanctioned by community leaders and reflected a public consensus. These type of actions were 'extra-legal' as opposed to 'illegal', and were driven by the sense that the British government had violated a social contract between rulers and governed, thus legitimizing extra-legal action. Maier shows also the irrational elements of the colonial cause. For example, many believed that British actions were part of a conspiracy that included French bribery to obtain a suitable settlement at the end of the Seven Years War. There was also considerable fear of the imposition of Anglican and even Roman Catholic religion. The Quebec Act, granting religous freedom to the francophone inhabitants of Quebec, was regarded perhaps the most threatening of the so-called Intolerable Acts. Readers who have picked up recent surveys of the Revolutionary period such as Middlekauf's The Glorious Cause or Bobrick's recent book will find Maier's arguments familiar. This is because Maier's work is now fundamental to understanding the American Revolution.

55 of 61 people found the following review helpful.
The Framers: Neither Anarchists nor Statists
By Glenn H. Reynolds
As Gordon Wood pointed out in the New York Times, this is a terrific piece of work. It's also an underappreciated piece of work in today's debate over the scope of government. On the one hand we have people like Garry Wills arguing that, since the Framers weren't anarchists, the Constitution supports modern-day Big Government. On the other, we have equally-wacky people on the right arguing that, since the Framers were revolutionaries, Timothy McVeigh is some sort of hero.
In fact, both are equally wrong. As Maier's book points out, the colonial era was not one in which people accepted the 20th Century Weberian notion of the state as holding a monopoly on legitimate violence. Many sorts of "insurrectionary" violence -- of the sort that Gordon Wood calls "out of doors" political action -- were implicitly, and explicitly, recognized as legitimate.
But that's not the same as saying that all violence was okay. In fact, as Maier points out again and again, colonists recognized fundamental limits on the scope, degree, and targets of popular resistance. Violence might be okay, but mostly against property -- and when against individuals, only nonlethal violence in most situations. Maier's book shows a far more sophisticated theory than appears in today's left- and right-wing caricatures of the Framers. It's also wonderfully readable and copiously documented. It should get more attention -- and with luck it will.

25 of 27 people found the following review helpful.
Compelling Thesis With Some Minor Flaws
By Gregory Canellis
As the subtitle states, Pauline Maier follows the evolutionary process of the American resistance movement against Britain in the Colonies from 1765 to 1776. Maier traces the ideology of resistance back across the Atlantic to a radical faction of the Whig Party in Britain known as "Real Whigs." The Real Whigs believed that since the Glorious Revolution citizens have a right and a responsibility to speak out against the abuses of power and corruption within the government. Their aim, however, was not anarchy but rather to seek redress and reform through legal means. Maier argues this Real Whig ideology was transplanted to the American colonies through various forms of Whig literatures, particularly pamphlets by such political philosophers as John Locke and John Milton. In addition, Maier points out a further source of influence were the essays published by John Trenchard and Thomas Gordon as "Cato's Letters," a primary source the author draws from extensively. The Real Whig philosophy was thus exposed at various town meetings throughout the colonies, particularly those in New England.                 Maier shows how assorted forms of "popular uprisings" to the Crown had existed at regional levels during the first decades of the eighteenth century. It was not until the 1760s, however, that a series of taxes levied by Britain on a variety of imported goods resulted in an increase of acts of protest and violence by the colonial radicals. Maier emphasizes how these early grievances were expressed though moderately peaceful means. The common practice of tarring and feathering of tax collectors, and later Stamp men was first initiated during this early period and for the most part became the extent of the personal violence practiced by the radicals.                 According to Maier, the Stamp Act of 1765 proved a watershed event for the resistance movement. Two bloody riots in Boston in August of that year bordered on chaos, but offered valuable lessons for the resistance leaders. From this point on, argues Maier, resistance against Britain became an organized movement whose centralized tactics spread throughout the colonies. The epicenter of the resistance movement was the organization dubbed the Sons of Liberty; first established in New York, with chapters soon rising up in other cities and towns throughout the colonies. Maier emphasizes that initially the colonists wanted to remain loyal to Great Britain. Reforms of oppressive governmental policies set forth against the colonials were their ultimate goal. The Sons of Liberty devised a strategy of systematic resistance through "extra-legal" not "illegal" means. If violence became necessary, destruction against official property, was preferred over harm to individuals. Maier illustrates the dismantling of tax offices and the Boston Tea Party, as examples of the former, while pointing out that rarely were official's homes destroyed. Moreover, effigies became the focus of frustration, not the officials themselves. When the Stamp Act was repealed, the resisters felt they had achieved a great victory and were content to return to life as usual under the mother country. It was only after Britain's escalation of "Intolerable Acts, however, that the resisters peaceful means proved inadequate. Maier concludes that revolution was the last resort for the colonial radicals and initiated only after all peaceful means were exhausted. Maier has written an intellectual history integrating a cause and effect methodology centering on a small group of radical resistors. The early publication date (1972) suggests the eclectic methodologies borrowed from the social sciences were not as prevalent in early American historiography as would be the case in the closing decade of the twentieth century. The author attempts to broaden her study to include the mid-Atlantic and southern colonies, however, a heavy emphasis on New England, particularly Boston, seems unavoidable. Maier prefers to consult mostly primary sources and utilizes the work of contemporary scholars sparingly. Wherever possible, period secondary sources, such as William Blackstone's Commentaries on the Laws of England (1771) are checked. The author cites various period correspondence, pamphlets, and a plethora of town Gazettes detailed in copious notes. Some criticisms. First, Maier fails in her efforts to effectively include all the colonies in her study. A comparative regional study far beyond the reaches of Maier's work would be needed to do justice to the complexity of the inter-colonial resistance movement. In addition, throughout the work the author assumes a considerable amount of knowledge from her readers. This approach is particularly evident with her treatment, or lack thereof, of the core of colonial radicals. For example, in the introduction, Maier explains how "A significant group of men . . . emerged as strong American partisans during the Stamp Act crisis and remained in the forefront of opposition to Britain on into the war." She goes on to list these prominent participants: "Christopher Gadsden in Charleston; Cornelius Harnett in North Carolina; Richard Henry Lee in Virginia; John Lamb and Isaac Sears in New York; Samuel Adams in Boston; . . . [and] Thomas Young . . . in Albany."   Other than mere mention, Maier does not go into much detail about the lives or backgrounds of these men. More focus on this core group would have added a human dimension to her intellectual study. The fact that these men cover a wide geographical base reinforces the notion that Maier could have delved deeper into the inter-colonial aspect of the resistance movement. Aside from these nit-picks, Maier supports her thesis well throughout the book. Maier's argument centers on the premise that organized resistance as opposed to mob violence was the preferred method of expressing grievances, with revolution becoming a consideration only as a last resort. The author adequately demonstrates the resistance movement had historical precedence by tracing its origins back to the Real Whig faction in Britain. Maier's work is significant in that she shows that the colonial "radicals" were more about the Boston Tea Party and less about the more violent Boston Massacre and Lexington-Concord scenarios so prominently expressed in colonial historical literature.

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• Sales Rank: #574041 in Books
• Published on: 2015-08-18
• Original language: English
• Number of items: 1
• Dimensions: 9.02" h x .32" w x 5.98" l, .46 pounds
• Binding: Paperback
• 150 pages

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I Will Survive is the story of America's "Queen of Disco." It is the story of riches and fame, despair, and finally salvation. Her meteoric rise to stardom in the mid-1970s was nothing short of phenomenal, and hits poured forth that pushed her to the top of the charts, including "Honey Bee," "I Got You Under My Skin," "Never Can Say Goodbye," and the song that has immortalized her, "I Will Survive," which became a #1 international gold seller. With that song, Gloria heralded the international rise of disco that became synonymous with a way of life in the fast lane - the sweaty bodies at Studio 54, the lines of cocaine, the indescribable feeling that you could always be at the top of your game and never come down. But down she came after her early stardom, and problems followed in the wake, including the death of her mother, whose love had anchored the young singer, as well as constant battles with weight, drugs, and alcohol. While her fans always imagined her to be rich, her personal finances collapsed due to poor management; and while many envied her, she felt completely empty inside. In the early 1980s, sustained by her marriage to music publisher Linwood Simon, Gloria took three years off and reflected upon her life. She visited churches and revisited her mother's old Bible. Discovering the world of gospel, she made a commitment to Christ that sustains her to this day.

• Sales Rank: #2850912 in Books
• Published on: 1997-09-15
• Original language: English
• Number of items: 1
• Dimensions: 9.70" h x .99" w x 6.42" l,
• Binding: Hardcover
• 208 pages

From Library Journal
The legions of baby boomers active in the infamous disco scene during the 1970s remember Gaynor as the creator of such pop hits as "Honey Bee." Here, Gaynor tells of her fall from grace after the collapse of disco and the faith that helped sustain her.
Copyright 1997 Reed Business Information, Inc.

From Kirkus Reviews
A tired and preachy autobiography from one of the first queens of disco. This is the kind of celebrity autobiography that serious readers have come to dread--the ``become famous, hit bottom, find God'' kind. We're told all about Gaynor's ``dark'' past, which included two abortions, drug use, and marital problems, but all this has become rather trite. Gaynor's tendency toward clich‚ is only compounded by the extremely poor detail that is given about any of these experiences. The abortions are mentioned without anything about the discovery of pregnancy; the drug use seems limited completely to marijuana--rather minor in an age in which cocaine and especially crack have taken a much more serious toll. Gaynor is also unable to turn the camera outward, with her analysis of disco music and its impact on popular music in general limited to a few pages. What hampers this autobiography beyond anything else, however, is Gaynor's relentless proselytizing for her newly found Christianity. While normally a reader might feel happy that a person who had suffered had found solace through religion, Gaynor's endless insistence that only through Jesus can one find salvation is egregiously offensive. Even her own brother, one of two of her siblings to join the Nation of Islam, is depicted in the book as being brushed off by her for rejecting Christianity. How this jibes with Gaynor's admission that her own husband is not yet born again is unclear. All of this, on top of the conversations that she claims to regularly have with God (in which the Almighty is an active participant), seems just a little too crackpot for believability. It's ironic that Gaynor states, ``There's been a lot of interest in a seventies revival in recent years''; if there were not, this book might never have been published. (16 pages photos, not seen) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.

About the Author

Gloria Gaynor is America's "Queen of Disco," and the author of this autobiography, I Will Survive.

Most helpful customer reviews

3 of 4 people found the following review helpful.
Gloria started the disco phenomenon, the book ignores this.
By A Customer
I bought I Will Survive, the book, with sincere enthusiasm. I wanted to know everything about how this legend started the entire disco scene, afterall she was/is the very first disco queen. And whilst the book provides the reader with a good insight into Gloria's religious convictions and all the many challenges that success and plain old life has sent her way, the book doesn't seem to capture the excitement that the great lady caused around the world with her pioneering disco beat. Frankly, I was left feeling a little let down by the time I reached the end of the book. If anyone is best placed to write the definitive book about the 70's disco scene, it is Gloria Gaynor. I hope she will have another go, because whilst disco was condemned by many in its day (they were jealous), the music has since become highly respected and sought after over the years. I love you Gloria Gaynor, you are my idol, but please 'dish the dirt' on disco in your next book (now there's some encouragement)and tell us a lot more about what went on behind the scenes. I Will Survive, thanks to you. Love always, Vernal Scott, London, UK. 6.10.99

3 of 4 people found the following review helpful.
Personal insight to a highly sensitive individual
By A Customer
Having met Gloria and her husband, Linwood, the book pieced the entire puzzle together. A surprising love story that truly sustained thick and thin.
I have realized a new found respect for this couple. Not in their sucess and the legendary status of Gloria Gaynor, but in how very "normal" they are as people, just like us.

0 of 0 people found the following review helpful.
Gloria Gaynor--Rising Like a Phoenix
By Sioux
Gloria Gaynor's song, "I Will Survive" was an anthem for the 70's. Her soaring song brought everyone to their feet. Today, Gaynor continues to rise like a phoenix. Her spirit and her determination came out in song, and now she raises our spirits with memoirs on the printed page. Her story, along with fellow survivors who have overcome a variety of obstacles and set-backs, has resulted in an inspirational collection.

This book would make a wonderful gift for a dear friend or a beloved family member. I am planning on reading it, and then giving it away on my blog, to share the wealth...

See all 6 customer reviews...

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